Pope Francis, formerly Cardinal Jorge Mario Bergoglio, S.J.,born in Buenos Aires in 1936 and ordained a priest by the Society of Jesus (the Jesuits). He became Archbishop of Buenos Aires in 1998, and made Cardinal in 2001.
He served on the Congregation of Clergy, Congregation of Divine Worship and Sacraments, Congregation of Institutes of Consecrated Life and the Congregation of Societies of Apostolic Life. Bergoglio became a member of the Commission on Latin American and the Family Council.
From NCR Online:
Born in Buenos Aires in 1936, Bergoglio’s father was an Italian immigrant and railway worker from the region around Turin, and he has four brothers and sisters. His original plan was to be a chemist, but in 1958 he instead entered the Society of Jesus and began studies for the priesthood. He spent much of his early career teaching literature, psychology and philosophy, and early on he was seen as a rising star. From 1973 to 1979 he served as the Jesuit provincial in Argentina, then in 1980 became the rector of the seminary from which he had graduated.
These were the years of the military junta in Argentina, when many priests, including leading Jesuits, were gravitating towards the progressive liberation theology movement. As the Jesuit provincial, Bergoglio insisted on a more traditional reading of Ignatian spirituality, mandating that Jesuits continue to staff parishes and act as chaplains rather than moving into “base communities” and political activism.
Although Jesuits generally are discouraged from receiving ecclesiastical honors and advancement, especially outside mission countries, Bergoglio was named auxiliary bishop of Buenos Aires in 1992 and then succeeded the ailing Cardinal Antonio Quarracino in 1998. John Paul II made Bergoglio a cardinal in 2001, assigning him the Roman church named after the legendary Jesuit St. Robert Bellarmino.
Over the years, Bergoglio became close to the Comunione e Liberazione movement founded by Italian Fr. Luigi Giussani, sometimes speaking at its massive annual gathering in Rimini, Italy. He’s also presented Giussani’s books at literary fairs in Argentina. This occasionally generated consternation within the Jesuits, since the ciellini once upon a time were seen as the main opposition to Bergoglio’s fellow Jesuit in Milan, Cardinal Carlo Maria Martini.
On the other hand, that’s also part of Bergoglio’s appeal, someone who personally straddles the divide between the Jesuits and the ciellini, and more broadly, between liberals and conservatives in the church.
Bergoglio has supported the social justice ethos of Latin American Catholicism, including a robust defense of the poor.
“We live in the most unequal part of the world, which has grown the most yet reduced misery the least,” Bergoglio said during a gathering of Latin American bishops in 2007. “The unjust distribution of goods persists, creating a situation of social sin that cries out to Heaven and limits the possibilities of a fuller life for so many of our brothers.”
At the same time, he has generally tended to accent growth in personal holiness over efforts for structural reform.
Bergoglio is seen an unwaveringly orthodox on matters of sexual morality, staunchly opposing abortion, same-sex marriage, and contraception. In 2010 he asserted that gay adoption is a form of discrimination against children, earning a public rebuke from Argentina’s President, Cristina Fernández de Kirchner.
Nevertheless, he has shown deep compassion for the victims of HIV-AIDS; in 2001, he visited a hospice to kiss and wash the feet of 12 AIDS patients.
Bergoglio also won high marks for his compassionate response to the 1994 bombing in Buenos Aires of a seven-story building housing the Argentine Jewish Mutual Association and the Delegation of the Argentine Jewish Association. It was one of the worst anti-Jewish attacks ever in Latin America, and in 2005 Rabbi Joseph Ehrenkranz of the Center for Christian-Jewish Understanding at Sacred Heart University in Fairfield, Connecticut, praised Bergoglio’s leadership.
“He was very concerned with what happened, Ehrenkranz said. “He’s got experience.”
Nevertheless, after the conclave of 2005 some cardinals candidly admitted to doubts that Bergoglio really had the steel and “fire in the belly” needed to lead the universal church. Moreover, for most of the non-Latin Americans, Bergoglio was an unknown quantity. A handful remembered his leadership in the 2001 Synod of Bishops, when Bergoglio replaced Cardinal Edward Egan of New York as the relator, or chairman, of the meeting after Egan went home to help New Yorkers cope with the 9/11 terrorist attacks. In that setting, Bergoglio left a basically positive but indistinct impression.
Bergoglio may be basically conservative on many issues, but he’s no defender of clerical privilege, or insensitive to pastoral realities. In September 2012, he delivered a blistering attack on priests who refuse to baptize children born out of wedlock, calling it a form of “rigorous and hypocritical neo-clericalism.”